
Hoshino-san with Sakai-san, the Japan Studies librarian at UI, at last year's New Nationalisms symposium.
This week, I'm giving you a series of questions. You don't need to answer all of them, but I want to give you some points to engage and consider. Feel free to bring up your own questions and ideas too. At the end of this post is some additional material for those of you who can read Japanese.
1. In Inoue's chapter, the word "Majesty" always appears in bold print. This word does not appear in bold print in Iroha's chapter. How do you interpret this?
2. Colors are often very vivid and described in detail in this novel. For example, we encounter lots of variations of the color yellow (turmeric, gold, lemon etc.). Which colors strike you as significant and why?
3. Compare and contrast the personalities of Inoue and Iroha.
4. Where does Iroha go after the "incident" at the Sleeping Café? What is this place like? Does it remind you of anything?
5. How do you understand the incident at the café? What do you make of Mikoto's words and actions?
6. Explain the title of the second chapter.
7. How do you understand the relationships among the following: Inoue's document, subsequent incidents, media attention, politics, and social problems?
8. Shiho mentioned that she interpreted the word "okami" (which I translated as "Majesty") as a woman shopkeeper and not as an emperor at first. How is her understandable reaction addressed in the second chapter?
9. Where does Mokuren's money seem to come from and how do you understand the various work she does?
10. For those who know Japanese: Kisaragi and Udzuki are the names of two characters in Chapter Two. Februarie and Abril are unsatisfactory translations of these names. What might be some different or better ways to translate these names?
11. What do you think of Iroha's mom? Why?
12. What roles do the mass media play in the second chapter? Describe an example that supports your answer.
13. What can you say about the political climate during the "Love Suicide Era" (or the years following the incident involving Inoue and Mikoto)?
14. What would a "world without Majesty" be like?
15. How do you understand the scenes Iroha sees in the water?
16. I think this novel raises some really important questions about "security." More specifically, I think it challenges some contemporary notions of "national" and personal "security." What do you think? Do you agree/disagree and why?
17. Do you think the concept of "celebrity" is important to this novel so far? Why or why not?
18. The word "Japanese" only appears once in the novel. When? Where? Is that important? Why or why not?
19. Who is Terujirô Kishi? Does his name seem important to anyone? What do you think of him?
20. As I mentioned in class last time, this is a really richly layered novel. Which themes and issues raised in Chapter Two seem the most important to you and why?
Those of you who can read Japanese should check out
Hoshino-san's blog and
home page. You can also read the following post and perhaps tell your classmates about it:
私の長篇『ロンリー・ハーツ・キラー』は、いわば現代の「堕落論」とも言える。小説の最後のフレーズはそのように受け取ってほしい。[Note: If you finished the book already, please don't give away the ending when/if you write about this for your classmates.]
では何からの堕落か?
第1章では、語り手たち神隠しあった者らは、ある啓示を得る。霊的な超越者との一体感といおうか。それは流行りの言葉で言えば、「美しい国」である。その啓示に従って語り手たちは、「美しい国」の住人となるべく、個人である自分を捨てる。
第2章以降に主役となるのが、「美しい国」の住人になる資格を最初から与えられていない者たちである。「美しい国」がじつは周到な排除のうえに成り立っていることが、最初から弾かれている者たちの目に映る光景として、明らかにされていく。しかも、突きつめるほど、「美しい国」を信じた者たちを含め、じつは誰も住人となる資格など持っていないことがわかってくる。
では「美しい国」をどうしたらいいのか? そんなものは本当にあるのか。
そこで「堕落論」の登場である。「美しい国」などどこにもないのだ、排除を謳う啓示とは幻影に過ぎないのだ、誰もがそこから排除されているのが「美しい国」なのであれば、排除された者たちの溜まり場たる現世へ立ち返って、目を覚ます以外に居場所はない。
その意味で、『ロンリー・ハーツ・キラー』は、「美しい国」から下りよ堕ちよ、と呼びかける書である。
むろん、『ロンリー・ハーツ・キラー』には、「美しい国」という貧しい言葉などどこにも出てこない。啓示としてある以上、それだけの強さと喚起力のあるヴィジョンとして登場する。1章の語り手たちがまがりなりにもその世界へ飛び込んでいこうとするだけの、道理と強い磁力のあるヴィジョンとしたつもりだ。
そんなことを、近々文庫化されるためのゲラを読み直しつつ、考えたのだった。
2007年3月3日(土)